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Tag Archives: judgment

Rev. 20:11-15

5/19/10 After the thousand years and after the New Jerusalem has come down and after the wicked have surrounded the city but before they are destroyed, they are judged.

This scene of judgment might be exactly how this will take place. As the the wicked prepare to take the city they are stopped in their tracks by God upon his throne. They see their lives play out before them and they understand why they are not among the redeemed. It would be at this point that every knee shall bow and acknowledge that God is just. This does not mean that they repent, but they do admit that God is right.

Once this is over, the wicked advance against the city. It is their last stand in their rebellion. Everyone who has ever lived on earth is now alive. The redeemed in the city and the wicked in their fallen state outside of the city. Now that everyone in the universe has seen and acknowledged the justice of God, God finally puts an end to all sin and evil. He burns the wicked according to their agreed upon punishments and the fires of hell go on to burn the entire earth with a purifying fire in preparation for its re-creation.

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Posted by on July 25, 2013 in Uncategorized

 

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Rev. 20:7-10

5/18/10 The background allusion here is Eze 38-39. The thousand years are done. Satan has been imprisoned on the decimated earth with no one to deceive because the wicked died at the glory of the Second Coming and the righteous went to heaven. The holy city coming down isn’t described until the next chapter, but this scene takes place after the holy city has descended from heaven.

Satan is released by a resurrection of all the wicked who have lived since the beginning. Fhe forces of Gog in Ezekiel are listed and they are all traceable back to Noah. So Satan deceives the nations (four corners of the earth) convincing them that they can take the city for themselves.

There is an innumerable host of them and they surround the city. It would have to be a great number in order to surround a city that is possibly 1,500 miles per side, or maybe 300 miles. Still, either way, it’s big.

When the New Jerusalem descends it creates a vast plain. This is where the wicked gather and God rains down fire upon them. This is hell. They are devoured, literally “ate down.” They will be like stubble, says Malachi. The devil himself will receive his punishment and the earth will be purified of all evil and made ready for re-creation.

 
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Posted by on July 23, 2013 in Uncategorized

 

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Rev. 20:4-6

5/17/10 This is obviously a judgment scene with allusions to other judgment scenes in the Bible. In Dan 7:9 the Ancient of Days is seated and judgment was given to the saints. In Mt 19:28 Jesus talks about the same scene. In 1 Cor 6:2 Paul says the saints will judge the world.

The picture here is of the redeemed going to heaven during the thousand years and being given the work of judging and sentencing the wicked dead. Specifically mentioned here are those who went through the tribulation, but there is also an allusion to the souls under the alter of Rev 6:9, which seems to refer to all saints, at least those who have suffered. They have an incredible reward and task awaiting them. V. 6, they will be priest and kings with Christ!

 
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Posted by on July 23, 2013 in Uncategorized

 

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Rev. 19:17-21

5/11/10 John sees an angel standing in the sun, which may be Jesus or a separate herald. The one who looks like the sun is Jesus, so this angel may be standing hear him or it may be him. This angel stands “constantly” in the sun. He called out to the birds to come to the feast, which is the alternative to the wedding feast of the Lamb. At this feast there is to be total destruction.

This call to the birds is an ancient language of personal combat. See, for instance, David and Goliath’s verbal sparring where they threaten to feed each other to the birds.

Next John sees the beast, the same beast as Rev 17 probably, and the kings of the earth. The other beast, the sea beast who is also the prostitute Babylon, has, by this point in the story, been destroyed by the scarlet beast. Now, the people see Jesus and the armies of heaven and they know they are doomed. They assemble to fight for their lives, but they are easily captured by Jesus.

The allusions here are to Eze 39 where it says that Topheth has been prepared. That was the place of human sacrifices offered to Molech. So Jesus, by the word or sword of his mouth, creates a lake of fire and burns them, and those not included in this fire are struck down by his glory and his word.

In the end, after all of the plages have devastated the planet and taken it nearly to complete ruin, this fire now finish it it off. The world is once again an abyss without form and void like it was in the beginning.

 
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Posted by on July 20, 2013 in Uncategorized

 

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Rev. 19:1-6

5/8/10 After these things refers to the things he just wrote down.

Chapters 18-20 are probably sequential.

John heard many voices from heaven shouting praise to God because of his judgments, which are just. So heaven is leading out. The passage recalls the time Elisha anointed Jehu as king with the task of destroying the house of Ahab and Jezebel’s works in particular (2 Kg 9:7).

A second time the multitude in heaven praises God using words of Edom’s destruction in Is 34:10, the smoke of her torment goes up forever. This is a poetic expression. It has to be since Edom isn’t still burning, nor is Sodom as indicated in Jude 7.

In v. 4 the rest of heaven is joined by the 24 elders, the representatives of the human race in heaven and the four living creatures.

Finally, the entire universe joins in proclaiming God’s justice. Obviously God is interested in clearing his reputation. He wants everyone to see that his ways are the best ways for the universe. His rule is what leads to peace and joy and justice.

 
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Posted by on July 11, 2013 in Uncategorized

 

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Rev. 18:20-24

5/7/10 The people of God are commanded to rejoice. Babylon is being judged as she has judged, and with the measure she used it will be measured to her. Specifically mentioned are apostles and prophets among the saints. They especially have suffered at the cruelty of Babylon’s false religion.

Then a strong angel threw a huge boulder into the sea and said, “In this way will Babylon be thrown down.” This was a common technique the prophets used to illustrate their predictions. Babylon won’t just fade away, it will crash and burn quickly.

The next verses poetically describe her desolation. There are many allusions to the OT here, especially Isaiah, Jeremiah, and Ezekiel’s descriptions of Babylon’s fall. And the reason given for all of this is that she is a deceiver, that she lied to the world, and that she has on her hands the blood of God’s people.

 
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Posted by on July 10, 2013 in Uncategorized

 

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Rev. 18:14-19

5/6/10 The fruit (results) you have desired, which would likely be unopposed rule, is now obviously not going to happen. Once the saints were eradicated her authority and power would have been complete, and she gets very close to accomplishing her purposes. But something happens. The world will at once come to hate her and at the same time mourn over her destruction, for she was their last hope. They take up a figurative lament as they think of all they have lost by her destruction.

As they watch her crumble they do not assist her for they brought about her destruction. And according to v. 17 it happens in one hour, also stated earlier as one day, signifying a short time rather than a specific time.

The phrase “threw dust on their heads” recalls some Old Testament images, for instance Joshua 7 is the story of the defeat of Israel by Ai when Israel rebelled against God. It also recalls Job’s three friends mourning Job’s losses. The were “confused” friends. Also Lamentations uses similar imagery.

 
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Posted by on June 29, 2013 in Uncategorized

 

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